Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

This book surveys Hebrew manuscripts of Aristotelian philosophy and logic. It presents a translation and revision of part of Moritz Steinschneider’s monumental Die Hebraeischen Übersetzungen des Mittelalters und die Juden als Dolmetscher (The Hebrew Translations of the Middle Ages and the Jews as Interpreters). This resource was first published in 1893. It remains to this day the authoritative account of the transmission and development of Arabic and Latin, and, by way of those languages, Greek culture to medieval and renaissance Jews. The editors have updated Steinschneider’s bibliography. They have also judiciously revised some of his scholarly judgments. In addition, the volume provides an exhaustive listing of pertinent Hebrew manuscripts and their whereabouts. The section on logic, including texts hitherto unknown, represents the latest research in the history of medieval logic in Hebrew. This publication is the second in a series of volumes that translates, updates, and, where necessary, revises parts of Steinschneider’s bio-bibliographical classic work on Hebrew manuscripts of philosophical encyclopedias, manuals, and logical writings. Historians of medieval culture and philosophy, and also scholars of the transmission of classical culture to Muslims, Christians, and Jews, will find this volume indispensable.

Jewish literature. --- Jews --- Judaica --- Hebrew literature --- Literature --- Philosophy, Medieval. --- Science --- Judaism. --- Medieval Philosophy. --- History of Science. --- History. --- Religions --- Semites --- Medieval philosophy --- Scholasticism --- Religion

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

This book is based on the postmedieval journal special issue Prophetic Futures. It calls for renewed attention to prophecy and temporality, challenging in the process critical lenses that adhere to strict dualities of medieval/modern, superstitious/rationalized, and other problematic dyads that occlude our understanding of vatic language. The language, texts, and bodies of prophecy challenge commonplaces about a disenchanted modernity and point the way to new critical approaches to texts out of time. Previously published in postmedieval Volume 10, issue 1, March 2019.

Prophecy. --- Prophecy --- Biblical teaching. --- Forecasting --- Literature, Medieval. --- Philosophy, Medieval. --- Europe --- Medieval Literature. --- Medieval Philosophy. --- History of Medieval Europe. --- History --- 476-1492. --- Gay culture Europe --- Medieval philosophy --- Scholasticism --- European literature --- Medieval literature

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

In the study of Lawāmiʿ al-Naẓar, Ibrahim Safri presents a history of rational sciences in the Maghribī tradition in the seventeenth and eighteenth century. He also presents a critical edition of the work, which can be considered as an introduction to post-Avicennian studies in North Africa. Lawāmiʿ al-Naẓar fī Taḥqīq Maʿānī al-Mukhtaṣar is Aḥmad b. Yaʿqūb al-Wallālī's (d. 1128/1716) commentary on al-Sanūsī's (d. 895/1490) compendium of logic, al-Mukhtaṣar . Al-Wallālī was the first commentator on al-Sanūsī's compendium after the author's autocommentary. In this publication, Ibrahim Safri offers a critical edition of this work, together with a study of the author's life and oeuvre. Safri also tries to show the indirect influence of Avicennism on logic in the Maghribī tradition in the seventeenth and eighteenth centuries. On the basis of his writings on logic and philosophical theology, al-Wallālī was considered a master of rational sciences by his contemporaries.

African Studies --- History --- Intellectual History --- Logic --- Medieval Philosophy --- Middle East and Islamic Studies --- Philosophy, Theology & Science --- Philosophy --- North Africa.

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

This pioneering volume is the first of its kind to bring together scholars of medieval Islamic, Jewish, and Christian thought to discuss the popularization of philosophy in these three religious traditions of philosophy. This volume explores attempts at the popularization of philosophy and natural science in medieval Islam, Judaism, and Christianity. Medieval philosophers usually wrote their philosophical books for philosophers, so the desire to convey psychological, cosmological, metaphysical, or even physical teachings to the ‘vulgus’ may seem surprising. This disdain for the multitude and their weak intellectual capabilities is expressed most clearly in the medieval Islamic and Jewish Aristotelian traditions of philosophy, but is certainly found among the Scholastics as well. Yet philosophy was taught to non-philosophers and via a variety of literary genres. Indeed, scholars have argued that philosophy most influenced medieval society through popular forms of transmission. Among the questions this volume addresses are the following: Which philosophers or theologians sought to direct their philosophical writings to the many? For what purposes did they seek to popularize philosophy? Was the goal to teach philosophical truths? Were certain teachings not transmitted? Which teachings were transmitted most often? For whom exactly were these popularized texts written? Were the authors of popularized philosophy always aware they were writing for non-philosophers? How did they go about teaching philosophy to a wide audience? How successful were these attempts? In what ways did popularized philosophy impact upon society? To what extent were the considerations and problems in the medieval popularization of philosophy the same or different in the various religious traditions of philosophy? How philosophical was the popularized philosophy? In addressing these questions, this pioneering volume is the first of its kind to bring together scholars of medieval Islamic, Jewish, and Christian thought to discuss the popularization of philosophy in these three religious traditions of philosophy.

Islamic philosophy --- Jewish philosophy --- Christian philosophy --- Philosophy, Medieval --- 291.1 --- 291.1 Godsdienstfilosofie --- Godsdienstfilosofie --- Medieval philosophy --- Scholasticism --- Philosophy, Christian --- Philosophy --- History

Choose an application

• Reference Manager
• EndNote
• RefWorks (Direct export to RefWorks)

In John Duns Scotus on Grace and the Trinitarian Missions, Mitchell J. Kennard argues that Franciscan theologian John Duns Scotus (d. 1308) has been wrongly inscribed in the narrative of the late medieval theology of grace. Scotus is presented here not as the initiation or cause of the low fourteenth-century theology of grace but as the last great contributor to the high thirteenth-century theology of grace as deifying participation in the divine nature. This book argues that Scotus's signature reflections on the relationship between grace and the Trinitarian missions-the Incarnation of the Son and the indwelling of the Holy Spirit-warrant closer attention by both historical and systematic theologians alike.

Grace (Theology) --- Trinity --- Philosophical theology --- History of doctrines --- History. --- Duns Scotus, John, --- Philosophy, Medieval --- Philosophy --- History --- Annals --- Auxiliary sciences of history --- Mental philosophy --- Humanities --- Medieval philosophy --- Scholasticism